In knowing the spirit whose origins I have learned from the details of what I have written down in this book and the secrets that were between me and it.

And you seek their meanings. Likewise, take what this Sufi has brought to you, and guide yourself a little and study what your place has brought to you until its meaning becomes clear to you. It is better than saying on the Day of Resurrection, “We were heedless of this, rather, we were wrongdoers.” For every knowledge, if the expression is explained, is good and its meaning is understood, or It is close to and tormenting for the listener to understand, for it is the science of the theoretical mind because it is under its comprehension, and from what one is independent of if one looks at it except the knowledge of secrets, for if the expression takes it, it is frivolous and stubborn to understanding, it becomes dull and rough, and perhaps it strikes the weak, fanatical minds that are not available to express their truth, which God has placed in them of consideration and research, and this is the possessor of knowledge. He often reaches understandings through examples and poetic ad

( If you say )

So summarize for me this method, which you claim to be the honorable path that leads the one who follows it to God Almighty, and the truths and positions it contains, in the shortest, most concise, and most eloquent expression, so that I can work on it and reach what you claimed to have arrived at. By God, I swear that I am not taking it from you on the basis of experience and testing, but rather I am taking it from you on the basis of Honesty, for I have definitely thought highly of you, since you have alerted me to the share of reason you have brought, and that this is something that the mind is certain of permissible and possible, or stops at without a specific ruling, so thank God for that and grant you your hopes and benefit and benefit you. Know that the path to God Almighty, which was taken by the elite of the believers seeking their salvation, not the common people who occupied themselves with things other than that for which You were created, is on four branches: motives, mot