Those who stay are honored and blessed, and you are the noble masters who obeyed me and avoided my prohibitions, so present to me your needs, and I will fulfill them for you, with dignity and grace. He said, and they say, “Our Lord, this was not our hope or our wish, but our need for you is to look at your honorable face forever and ever, and please yourself with us.” So he says to them. The Most High, the Most High, the Owner of the Generous and Generous Kingdom, Blessed and Most High. This is my face that is visible to you, everlasting, so look at it and rejoice, for my soul is satisfied with you, so enjoy yourself. And rise up. To your wives, so embrace and be married. To your children, so eat. To your rooms, so enter. To your gardens, so take a walk. To your animals, so ride. To your beds, so recline. To your female slaves, to your concubines in Paradise, so be comforted. To your gifts. From your Lord, so come, and to your clothing, so dress, and to your gatherings, so

Here ends the hadith of Abu Bakr, the discussion that we attributed in the chapter on the resurrection before this in the hadith of positions. Then, after this speech, the Almighty God lifts the veil and appears to His servants, so they fall down in prostration. He says to them, “Raise your heads, for this is not the place for My servants to prostrate. I have only invited you to enjoy watching Me,” and He holds them in that. Whatever God wills, He will say to them: Is there anything left for you after this? They will say: O our Lord. And what is left? You have saved us from the Fire and admitted us to the abode of Your pleasure and placed us next to You and placed upon us the garments of Your generosity and showed us Your face. So He says: The Truth, may His Majesty be glorified, remains for you. They say: O our Lord, and what is that that remains? He says: I will always be pleased with you, so I will never be displeased with you. There is no word that is sweeter or more delicious

And know that comfort and mercy are absolute in all of Paradise, even though mercy is not an existential matter, but rather it is an expression of the matter that the deceased enjoys and enjoys, and that is the existential matter. Everyone in Paradise is blessed and everything in it is bliss. Their movement is nothing in it, and their deeds are nothing futile except rest. Sleep is what they have because they do not sleep, so they have nothing of the bliss of sleep, and the bliss of sleep is what the people of Hell enjoy in particular, for the comfort of sleep is replaced by Hell, and from God’s mercy to the people of Hell in the days of their torment, the Fire will abate from them, and after that it will burn upon them, thus reducing the pain of torment for them. As long as the fire subsides, God Almighty said, “The more it subsides, We increase them in burning.” This indicates that fire is tangible without a doubt, for fire is not characterized by this description except by the f