Inspiring quotes from the Meccan Revelations (... more)
He is the first created thing. Do you not see? The Truth, Glory be to Him, first created the pen, or say the mind, as He said. He created only one, then He created the throat from that one, so the world expanded. Likewise, number originates from one, then that which accepts the second, not from The One Existence then accepts the multiplication and combination of levels, expanding to an infinitely great extent. So if you end up expanding in it to a certain extent of thousands and other things, then you seek the One from which the number arose, you will continue to reduce the number and that expansion that you were in will disappear from you until you end up with the two. By its presence, the number appeared, since one was the first of them, so one is the narrowest of things, and not by looking at itself as a number in itself, but by what is two, or three, or four, so its name and its essence are never combined, so know that .
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And people in describing forms as a horn are contrary to what we have mentioned and after what we have stated. So you should know that if God Almighty took souls from these natural bodies wherever they were and the element, He deposited them in physical forms in the entirety of this luminous horn. So all the matters that a person perceives after death in the isthmus are only perceived by his eyes. The image in which he is in the century and its light, which is real perception, and among the images there are some that are restricted from action, and some are absolute, such as the souls of all the prophets and the souls of the martyrs, and some have a view of the world of the world in this abode, and some have the appearance of the sleeper in the presence of imagination in which they are, and he is the one who His visions are ever true, and every vision is true and unerring. If the vision is wrong, then the vision is not wrong, but the passer-by who crosses it is the one who is wron
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So the imaginary images and the tangible images are perceived with the eye of the imagination together, and the imaginer, who is the human being, perceives with the eye of his imagination at a time what is imagined
As the Prophet, peace and blessings of God be upon him, said, Paradise appeared to me across this wall
So he realized That is with the eye of his sense, but we said with the eye of his sense, because he moved forward when he saw Paradise to take a piece of it, and delayed when he saw Hell while he was praying, and we know that he has such strength that if he had realized that with the eye of his imagination and not with the eye of his sense, it would not have affected his body, whether forward or backward. We find that and we do not. In his strength, nor in his class, may God’s prayers and peace be upon him, and every human being in the isthmus is subject to his earnings, trapped in the forms of his deeds until he is resurrected on the Day of Resurrecti
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The Day of Ascension is fifty thousand years old *** He will escape every sleep with it and its year.
And the earth is one who is wary of it and is watchful *** Do not seize it when God has completed a year
So be a stranger and do not belong to a group * ** Among the Kharijites are the people of tongues.
And if you see someone striving to cause mischief *** then hold his hand and you will be rewarded with good deeds.
And you must remain cautious in the cave against a man whose temptation will show you a day like his year.
May He extended his steps in disobedience to him *** and remained in his desires, taking off his leash
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Know that this day was called the Day of Resurrection because of the people’s rise on it from their graves to the Lord of the Worlds in the afterlife that we mentioned in the isthmus in the chapter before this chapter, and also for their resurrection when the truth comes to decide, judge, and rule, row upon row. God Almighty said: “The day the people will rise up before the Lord of the Worlds,” meaning For the sake of the Lord of the Worlds, when He comes, He comes by the name Lord, since He is the Lord, the Owner, and He has an attribute


