The king by accepting from him what he commands you, and take it for him, and seek help from your acceptance from the king over him, and honor those who sit with you among the noble angels who are the writers and guardians of you, and do not dictate to them anything but good, for you must recite what I have dictated to them, and beware of the extension of the world upon you. If God extends it, you may dispose of it or spend it in a manner other than in obedience to God, and do not disobey God with His blessings. And part of the gratitude for a blessing is that you obey God with it and seek help from it in obeying God and you, and competing in this world, and reducing it as much as you can and the company of its people, for their hearts are heedless of God by loving it. And if the heart is heedless of God, the tongue does not utter the remembrance of God unless he mentions Him in an oath in which He is not righteous, or He is righteous, or in something in which it is not per

Beware of the stomach, for it takes away intelligence. Eat to live, and live to obey your Lord, and do not live to eat, and do not eat to gain fat. For there is no worse vessel than a stomach filled with what is lawful, and you have to eat to strengthen your core. And if you pray behind an imam, imitate him and follow him, do not say takbeer until he says takbir, and do not bow until he bows. And do not rise until he raises, and do not prostrate until he prostrates. If he is secure after completing the Fatiha, then he is secure, and do not disagree with him. If you are an imam, follow the example of the weakest of the people, and do not prolong the prayer until you force him to pray, but rather slow down in complete bowing and prostration, and if you recite a verse, see where you stand in it, and if you hear God say, “O one.” People or O you who have believed, so be the one who is addressing him and open your ear to him and be concerned about what he says to you in this statem