The pronoun has brought them together Muhammad, may God bless him and grant him peace, and he is the enlightening lamp, so we have followed our example and we have been guided. Whoever obeys the Messenger has obeyed God, especially if it is proven that there is nothing in existence except God, the Eye, and if there are many witnesses, then it is oneness in existence, multiplying the one by the one, multiplying the thing. In itself, what it gives other than its kind, and if you hit it in something other than its kind, then what you added to it in its being increases .

And from that is the secret of mentioning an incident, which is safer than accidents, from Chapter 139. The remembrance of a created being is something whose origin is valid, and if it were proven that it would be impossible for it to not exist, then an event is not devoid of accidents. If the ancient remembrance was replaced by the event, then the saying of the people of ancient anthropomorphism would be correct: it is not permissible nor will it be a place, and if it were a place, it would be an indescribable place. Without describing it, does one know of musk except those who know it, or does it include the meaning other than its letter? The mention of the Qur’an is security and faith is necessary in it. It is the word of the Most Merciful, with its letters cut into pieces on the tongue, and its letters arranged in what He numbered with a firefly. So the tablets and pens were created, but the speech was not created, and the minds were judged by illusions by what the understandi

And from that is the secret of the ancient remembrance, its mood from Tasnim from Chapter 14 and < the ancient remembrance is the remembrance of the truth, even if he narrates what the creation spoke, just as if he mentioned the event what the tongue of creation spoke, and if he spoke the truth in the Qur’an, whoever stops with the meaning, what does it mean if the truth is the tongue of the servant, then the remembrance. It is ancient, and its connection to the servant is from Tasnim, because He is the Most High, the Most High, and the descending to the servant is more important. He is the eye with which the one who is brought near drinks, and with it in every form the drinker fluctuates in his drinking of the nectar. If the sealed nectar whose connection is to Tasnim, then it is the appearance of the newly created with the attribute of the Old, so he speaks with it and from it it is translated, so say whatever you want and whatever you want. Except what He wills, to Him belongs

And from that is the secret of consideration in insight from sight from the forty-one-hundredth chapter. If it were not for the senses, measurement would not be proven, and if it were not for sight, whoever considers consideration as permissible from where to where and moving from eye to eye and from universe to universe and non-existence, not from non-existence to universe, would not be correct. Consideration is astonishment at the power of the orbiting astronomy. Ages and hurricanes appeared, and by the sun the night and day appeared. Of the hidden matters, the ebb and flow in the rivers and seas. Is it from the moon, its ebb and flow, or from something else? So how is his command? He is a commanded servant, like all other matters. His duration is when the shadow extends and its descent is the place of rain and dew. There is no doubt that matters are reasoned. The manner of God is unknown, and souls are drawn to seeking knowledge of Him. He is unique in the knowledge of causes,

And from that is the secret of thoughts related to the Gentiles, from Chapter 142. Proverbs are permissible for those who contemplate new things. There must be a facet that combines evidence and the signified in propositions for minds. And if it is not understood by evidence, then there is no way to know it. He has called us to know it, and He has not called us except by His description, so there must be an attribute. Knowledge relates to it, and there is nothing in the mind except an attribute of transcendence, and in transmission there is nothing but the like of that with the attribute of similarity, so whatever is dependent upon the other or the first, the first does not change, and the last in every form is transformed. Just as He has composed you in any form that He wills, likewise in any form He has composed it in Belief appears in it, and whatever blames you has the manifestation of the gem, and you have the neglected ha with the attribute of the ancient. With thoughts, the

And from that young man who does not say when from Chapter 143 The young man is the son of time for fear of abhorrence He is not bound by time just as space is not limited to him Do not be with someone who, if you say to him in the name of God, he says to you Where are you going? The young man has no time except now He is not bound by what is nothingness, but rather has existence. Edomites in the present time, no young man can be transferred except Ali, because he is the guardian and guardian. The young men are the chiefs of status and ability. They have the argument, the authority, the proof, and the proof over them. The mainstay of the matter has been established, and they are on the same footing as Hudhayfah in the knowledge of the secret. They have discernment and criticism, and they are the people of solution and contract. There is no nullifier of what they have concluded, no finalizer of what they have annulled, and no rebuttal of what They undermined it and nothing undermin

Among this is what is wrong with the one who claims that he is a young man from Chapter 144. He is the one who has conquests. He does not have arrogance and is easy to obey. However, despite this, he is with those who add more and without more. The young man is the eloquent, and where does the word of the Truth rank among his green followers in seeking education? Look at this fairness and what Specific to it are the descriptions that are forced