If diseases had been the cause in eternity, the effect would have not ceased, and there would be neither effect nor cause. Similarities may appear in the forms of evidence. Proofs are not mistaken in the same matter, and if the person proving it is wrong, then that is up to him. As for proof, authority is strong, and proof is not known except by evidence, so there is no one to know. The path of someone you knew something about and something you did not know, but you did not know it. You do not know what you knew, so pay attention.

And from that is the secret of white death, and we have what is undermined from Chapter 124. Whoever undermines what is desired is brief and what is exhausted. Hunger is wretched to be bored. Hunger is forbidden. Hunger is a fever that is invincible. If the nourished person remained a single breath without food, there would be no one to say about him, “What is it?” It is only a transition from one state to another. When the secret of death is its anguish and its revelation is its grief, its white is sensory pain, its red is psychological pain, its black is mental illness, and its green is like a plant’s flower because of its dispersion, so it distinguishes between the two examples and distances between the two forms. So if the pain turns into a pleasure, the pleasure of death is for the believer his antiques, and the coffin has a palanquin that transports him from the lowest enemy to the highest enemy, where there is no Trial and calamity, so He descends upon him in the best abode

Among that is the secret of death and what it entails of missing out from Chapter 125. Missing in death for every dead person. The abode of this world is the place of reaching hope unless the term expires. It is the farm of the afterlife, so where is the sower? And in it the benefits are gained. The harvest is in the graves and the threshing floor in gathering, spreading and storing in the animal abode. The slaughter of death is greater. Regret and his slaughter so that the ball will be cut off. Whoever’s trade is fruitless, his thoughts are lost. If it is returned to the Jafarah, where is the response to the Hafira from his saying, “And We raise you in that which you do not know,” and he cautioned against it by saying, “And indeed you have known of the first creation.” If you do not remember, then it was without an example. Likewise, there is a wonder in money than death being slaughtered in The image of the ram of Amal, which is the great and solemn sacrifice, the ransom of the

And from that is the secret of temptations in secret and in public from Chapter 126. Where is the strength and the helper? On the day the secrets are destroyed, God will say, and he will have neither strength nor a helper. Then he swore by the gathering and the heaven that returns and the earth that has a crack. Indeed, it is a statement of separation, and it is not a joke. The secrets were afflicted in the Resurrection, just as they were afflicted by the outward struggle So that the patient can be distinguished from the non-patient by means of a sounder, and the sounder is one of the most amazing things in