The possessor of the spirit and the lower one have a wild limb towards him, and the middle one has two limbs, and he has towards each limb a leaning one. The lower one bears witness to his possessor’s sublimity, and the exalted bears witness to the one who is characterized by him in the lower position of the nearness that occurs. He does not seek, and the lower one is only one who transgresses. He has not reached the Lord’s waters until the torrent increases and becomes silted. O People of the Book, do not exaggerate. In your religion there is nothing other than the truth, and do not say about God anything but the truth. He has no knowledge and no authority from the truth. Worship by filiation. Where are the sons among the slaves and where are the human beings among the only ones ?

And from that is the secret of eternity in the causes from Chapter 48. If it were a cause, its effect would precede it in existence and it was delayed, so the preceding and posterior noun are established. If it required the existence of the world for its own sake, none of its created things would be delayed from it, and if it were not valid for it to originate from it except one, then the lineage and evidence from it would be invalid. He gave the emanating, along with its oneness, a lineage. He established rulings and lineage, and the emanating is a known existence, and lineage is a non-existent matter, and non-existence does not establish existence, for proofs invalidate it, and limits and multiplicity are intelligible, and there is no cause except that it is an effect.

And from that is the secret of the soul’s existence in the rain, from Chapter 49. With the rain, the dream is pleasant, and the pains go away from the soul. If it is added to someone other than the Most Merciful, then it is a slander about the Most Merciful. His judgment was revealed, and his grief was removed from the afflicted person. Before Yemen came, and after the execution of his ruling, it was fulfilled, and to Him the whole matter returns, because He is His shadow that does not contract. The shadow is except to the one from whom it originates, for the essence of it does not appear except from it. The branch does not despise, for it is based on its origin. In the branches, the details appear and the principles bear witness to it in the matter of minds .

And from that is the secret of confusion and insufficiency in what is contained in tents and palaces from Chapter 5 and < The tent and palace herald subjugation and coercion. If it were not for confusion, incapacity would not have existed and the power of glory would not have appeared, and with insufficiency there is knowledge of the occurrence of matters. Insufficiency obligates both parties for lack of independence to create the eye, had it not been for acceptance and power and the encircling of night and day. By approaching and disappearing, objects did not appear nor did universes cease to exist. Glory be to Him who is the One who bestows all eternities and matters.

And from that is the secret of escaping from war from Chapter Fifty-one: Whoever has money, deviated from one another to fight, or siding with a group, then what is the money? Fleeing from war is a form of deception in fright. Be reverent, and do not follow a fugitive. Do not force him into distress, lest someone you hate come to you from above, everyone running close to him. For a term, so do not say Glory. If fate descends, it blinds the sight. The descending of doves binds the feet. There is no wing for the one who is defeated by the available matter. Whoever goes will rest to the abode of souls. Whoever opens the door of heaven will take shade in the sidra of completion. The martyr is alive and his accomplishment is mine .

And from that is the secret of worshiping inclinations. Why do you incline? From Chapter 52: There is no deference to inclinations. For this reason, in inclinations in inclinations, one avoids inclinations, and the truth of inclinations is that inclinations are the cause of inclinations, and if there were no inclinations in the heart, one would not worship inclinations. In inclinations, inclinations follow the truth, and inclinations make you sit in the seat of truthfulness. Inclinations are a refuge, and in worship therein is pleasure. And He is a refuge for those who are afflicted by it. By the star when it falls, your companion has not gone astray or gone astray. So with the star’s love, the oath took place after it rose, and the position of the stars starred for an oath, if you only knew, great. If it were not for the exaltation of his destiny, his matter would not have been great .

Among this is the secret of signs and their attachment to expressions from Chapter 53. Signing is a gesture with which the reports came, so she pointed to him, relying on him, so his testimony exonerated her from what was said. This has been followed in every generation in the Qur’an, the Psalms, and the Torah, and the Gospel. Signs are forbidden except for those who are obliged to fast. Signs are hidden expressions, and it is the doctrine of the Sufis. Signs are a call to God. The head of distance and the revelation of the fault in every religion. Had it not been for the demand for concealment, the gesture with the eyelids would not have been an indication of the “myn” and a means between the clear. Therefore, it was not appropriate for a prophet to have a traitorous eye, and that is why it indicates the “myn.”

And from that is the secret of the devils in the Sultans, from Chapter 54. The Sultan is a shadow, and his company is humiliation, and the devil is after, and the shadow does not become clear until it extends if it extends from its origin yet, and if it is returned to it after the Sultan is a shepherd, a farewell, and all of you are a shepherd. So all are proverbs, and the proverbs are opposites, and the opposites are stubbornness, so it is proven that the devils are the sultans of Satan, accursing to the same. The tails are from the stars. The meteors sat on the Negev, cutting them apart before and by the great command to burn fire with fire.

And from that is the secret of tracking diversity from Chapter 55 The Diversities of the World in Truth Affairs, which are what appear from the arts. Suspicion. Assumption of the unseen and knowledge. There is no doubt in it. Suspicion is the most false of hadith in the ancients and in the hadith. The types. The details of the genus without dispute. And if God had not defended people from one another, they would have been invalid. The Sunnah and the obligation. The names varied, so the reasons varied. All are relative, and the lineage in the chapter of diversity is a division of what is included by the truths. And those who say that this is nothing but fabrication, tracking, spying have been attached to the truth.