He knew, as he told us about them, that he was patient with that, and there is no person who is more patient with harm from God because of his ability to take it. He is the perfect believer in his faith with the perfection of his patience and gratitude. And whoever admires his gratitude is that he thanks his servants for what he has done, then God Almighty is out of his modesty. An old man will be brought on the Day of Resurrection and he will ask him and decide for him. On his shortcomings and mistakes, he denies them all, so he believes him and commands him to go to Paradise. When he is told, Glory be to Him, about that, he says, “I am ashamed to belie his gray hair.” As for his belief in the fact that modesty is part of faith, and he is a believer, it is truthful in his acceptance of what God created in him of disobedience and sins, and everything that God created in him, had it not been accepted. What power has been exhausted in him, and as for

His saying, may God’s pr

The generous person is the one who gives as much as the creature needs.

There is no excess or deficiency in it, therefore *** rights have been assigned to it.

It is not the generous person who gives that takes risks *** It is the generous person who gives As much as

and it is not an attribute of the One by whom existence was created *** but it is one of the attributes of creation and human beings

But she gave it to God when she brought it ** The texts that came to you in the news

So be knowledgeable of it, for its truth ** * That nothing else should do it

For his image is in the fold of our image *** and his surah is raised on the surah

Its owner is called Abd al-Sakhi, and it is one of the presences of giving and generosity. Giving is as much as the giver needs. It only comes from a question, either verbally or verbally. If it is in the verbal language, then it must be verbally verbal, otherwise it is not in need. The presences of giving are many, including generosity, generosity, generosity, and generosity. And altruism, which is the giving of fatwa, and we have explained it in this book in the section on fatwa and in the book “The Positions of the Stars in the Part of the Hand,” which we wrote in Al-Marriah from Andalusia in the year five hundred and ninety-five, on the authority of a divine command, and it is an honorable book, meaning on the authority of the Sheikh, in raising the disciple. Then you return, and we say that the gift in giving is merely for the sake of giving. He is the one who is not accompanied by a request for opposition. We only feed you for the sake of God. We do not want any reward or gr

Know that then, completeness and perfection, then perfection is the giving of everything its creation, and this is not a question, nor is it necessary to give it perfection. It is conceivable to ask and ask for perfection, for it is a rank, and the rank, if the Right created it in the servant, gave it its creation, and it is not part of the perfection of the one given to it, but it is from his perfection, and every human being. A student is in need of perfection, i.e., a rank, but it is not necessary, for he is qualified in and of himself for different ranks, and he must be at some level of the ranks, so he sets himself up to ask God to give him something other than the rank, given his qualifications for it, so he imagines the question.