God and jealousy for Him, and jealousy for God in terms of faith and the like, and he does not dwell or consider whether this is a matter of possibility or not. I mean that God has known one of His guardians by what He does in His creation like al-Khidr and teaches him knowledge from Him, which is expressed in these formulas that the Messenger utters. May God’s prayers and peace be upon him, as Al-Khidr said, “And I did not do it on my command.” This denouncer believed in it, as he claimed, when the Messenger of God, may God’s prayers and peace be upon him, brought it. By God, if he had believed in it, he would not have denounced it to this guardian, because the legislator would not have denied its utterance in the context of the truth, such as istiwa, descent, accompaniment, and laughter. He rejoiced, smiled, marveled, and the like, and it was never reported from him, may God’s prayers and peace be upon him, that he prohibited it from one of God’s servants. Rather, he told us on

O my guardian, we met from the leaders of this shrine in Jabal Abu Qubays in Mecca in one day more than seventy men, and this class has no disciples in their path at all, and they do not follow anyone in the path of education, but they have the will and advice and the dissemination of knowledge, so whoever is able to follow it, and it is said that Abu Al-Saud bin Al-Shibl He was one of them, and I did not meet him nor did I see him, but I smelled a pleasant scent and a fragrant breath. I was informed that Abd al-Qadir al-Jili, who was a just and powerful leader in his time, bore witness to Muhammad bin Qaid al-Awani in this position. This was conveyed to me, and the trust is on the transmitter, for Ibn Qaid claimed that he saw there in front of him nothing but the feet of his Prophet, and this is not the case. Except for the individuals of time, if he is not one of the individuals, then he must see the foot of the pole of his time in front of him, in addition to the foot of his Pr