Of the objects, they are judged to be objects whether they are multiplied by accidents or essences. Forms always differ in sight, and every object that is visible to the eye is a body. Corpularity is a general ruling, and we see in them different forms, some of which are fleeting and some of which are slow in sight, and the body is a body that has not changed. What is described is nothing but what appears except the body, as well as spiritual forms and divine manifestation. This is a knowledge in which there is a great problem, and getting rid of it through intellectual consideration is very difficult. It contains knowledge of the conditions that the representative can stipulate on whoever appoints him as his successor, even though he knows that he is oppressed in his appointment as a representative. Is his condition an indication of his ignorance of who he appointed as his successor, or his forgetfulness, so he mentions it? Or he knows more about his interests than the one who ap