In knowing the house of divine protection for the people of the shrines of Muhammad, which is from Hazrat Musawiya

To God, they are entrusted with a command, not a prohibition, so they rush to comply with God’s commands. They do not disobey God in what He has commanded them, and they do what they are commanded. There will remain no torment in the Fire after the expiry of its duration except the representative torment that is imagined in the presence of imagination, due to the continuity of the rulings of the names, for the name has nothing except what its reality requires of it. The manifestation of His ruling has no designation for a presence or a person, but that is from the ruling of the knowledgeable name and the disciple. Wherever the ruling of the avenger of a body, object, or whatever appears, he has fulfilled his right through the manifestation of his ruling and influence. The divine names continue to have influence, ruling forever and ever in the two worlds, and what they are entitled to from them has two exits, and since the vision is for the people of Heaven made the veil facing the

“ Chapter Three Hundred and Thirty-Two on Knowing the House of Divine Guardianship for the People of the Shrines of Muhammad, which is from Hazrat Musawiya. ”

Whoever leans toward the rotation of the universe *** is a phase, and his plural is phases

It is the kindness of God and no one else. It is a secret in our being. It is a metaphor.

Our eyes begin with it due to the necessity of it. The mind and necessity rule in it.

< p style="color:#008000; text-align: center"> If existence were finite, it would not be a coma *** This is why the mind of the intelligent person is confused

[ God calls to Moses from the side of the Mount ]

Know, may God help you, that God Almighty says regarding Moses, peace be upon him, recognizing us, and we called him from the right side of the mountain, so he made the call from the mountain because he bowed because he went out in search of Hell for its people because of the compassion in him for them that he inherited from bending over the one who was created from bending, and it is his family because it She was originally created from a rib, and the rib has curvature, and the curvature in the ribs was for the straightness of creation and the preservation of the viscera on which they were bent, so that by their curvature they would encompass all that they contained, so their parts would be equal in preserving them, unlike if they were not round, they would have empty corners far from the preservation for which they were created, and the manifestation occurred for Moses. In the eyes of the image of his need, he saw fire because it was wanted, so he went to it, and his Lord called

[ God did not create the created beings in a linear manner, without any inclination toward rotation. ]

And know that God did not create what He created of existing beings in a linear manner, without there being in it a tendency to be round or round in the world of bodies and meanings. And God Almighty said in the heavens, which is what is above, and in the earth, which is what is below, since there is no lower part of it. Indeed, preserving them does not bother Him, so He described Himself. That for everything there is a Preserver, and preservation is a tenderness from the Preserver to the preserved, so there is a curvature in the shape of every form of bodies, and in meanings and spirits there is a tenderness. Let us mention the reason for the tendency of bodies to be round, and that is that the first form accepted by the body was roundness, which is what is called a sphere, meaning round, and from the movement of that sphere the world of bodies, up and down, appeared. Some of them appear in the form of the same principle, which is everyone in whom the roundness is complete and th