And the knowledge of Ihsan and the knowledge of manifestation, the middle middle that is between taste and irrigation in the doctrine of those who believe in irrigation, the knowledge of snow and cold of certainty from where it came from, the knowledge of servitude to God alone and the effects of this servitude in the sciences, the knowledge of what gives him the performance of duties, the knowledge of the afterlife, and the knowledge of gifts from gifts. And the different conditions of giving, the science of piety, the types of safeguards, the science of the bliss of souls, the science of the throne, the fenders, the pulpits, the beds, the chairs, and the mattresses, and where is the share of each one of them, the science of extremes, the science of lowering oneself higher than lowering oneself, the science of shadows, the science of submitting to the path of humiliation, the science of circumambulating the House and the two circles, and why one circumambulates it and by what cir

This is the position of the Messenger of God, may God bless him and grant him peace, and Abu Bakr al-Siddiq, may God be pleased with him, and among the sheikhs Hamdoun al-Qassar, Abu Sa`id al-Kharaz, and Abu Yazid al-Bistami. In our time, there were Abu al-Saud bin al-Shibl, Abdul Qadir al-Jili, Muhammad al-Awani, Saleh al-Barbari, Abu Abdullah al-Sharafi, and Yusuf. Al-Shabarbli, Yusuf bin Taiz, Ibn Jadun Al-Hanawi, Muhammad bin Qasoum, Abu Abdullah bin Al-Mujahid, Abdullah bin Takhmast, Abu Abdullah Al-Mahdawi, Abdullah Al-Qattan, Abu Al-Abbas Al-Hisar, and the book is too narrow to mention them.

Whoever swears an oath by creation, no matter what he *** is obligated to break, no matter what he breaks .

I swear by God who *** makes souls live. The events of corpses

And the signs of guidance from His light*** Indeed, He created

Know, may God grant you success, that the men of God are three, not a fourth, men who are dominated by asceticism, celibacy, and all the pure and praiseworthy deeds, and they are also purified inwardly from every reprehensible characteristic that the Law has condemned, except that they do not see anything above what they are in of these deeds, and they have no knowledge of conditions or stations. Nor the worldly divine sciences, nor secrets, nor revelations, nor anything that others find. These are called servants, and these are called servants. If someone comes to them and asks them to pray, one of them may rebuke him or say to him: What am I to do that I pray for you? What is my status, being careful not to be touched by amazement and fearing the ravages of the soul? So that hypocrisy does not involve him in that, and if there is one of them who is busy reading, then his book is like Al-Ri’a’ah by Al-Muhasibi and what happened in its course, and the second half above these peopl