As for the actions of happiness, their signs are that a person uses himself to be present with God in all his movements and abilities, and that observing the attribution of actions to God Almighty in terms of creation and connection is praiseworthy from them, and as for the reprehensible connection from them, attributing it to God is bad etiquette and ignorance of the science of assignment, to whom it is attached, and to whom it is assigned. The one to whom it was said, “Do,” because if the accountable person had no relation to the action in some way, he would not have been told, “Do,” and the entire Sharia was in vain, while it is a right in itself, so the servant must have a correct relation to the action. From that relation, he was told “Do,” and it is not related to the will, as those who say about gain, but rather it is the reason for My power. Gentle is included in the divine power that the submissive gives him, like the inclusion of the light of the planets in the light of

As for the disappointment of the one relying on the matters that God has appointed to be relied upon, and why is their owner disappointed despite the fact that the Truth has appointed them for this matter and deserving of them for Him, then know, O brother friend, that the matters that the Truth has appointed for reliance upon did not depart from Him, but this disappointed person made them lords instead of God, so he relied on them for their own sakes. Not on the one who made it, so strike him with ignorance, as we mentioned above. For the traces visible from the light of the sun in the mirror of the full moon, if the observer looks at it and relies on the sun for that in terms of this special place with which God linked the trace, then he will not be disappointed. If he missed it, he gave the matter its right, and this will never eclipse the full moon in its right. And the one who is disappointed is the one for whom the full moon is eclipsed, so he remains in the darkness of his