The husband is hungry out of necessity, not by choice, and he is patient with marriage as well due to lack of length. The one who expresses marriage knows what motivates him to seek it and become passionate about it, for neither he nor others who know his servitude will be fulfilled more than what is achieved for him in marriage, whether in food, drink, or clothing, in order to avoid harm. He does not desire marriage for the sake of offspring, but rather for the sake of desire, and bringing procreation to his heart is a lawful matter, and procreation in that is a natural matter in order to preserve the survival of the species in this abode. So the marriage of the person of this position is like the marriage of the people of Paradise simply for the sake of desire, since it is the greatest manifestation that is hidden from the precious, except for those whom God has chosen for it among His servants. Accordingly, animals are married simply for the sake of lust, but many of those who

And know that the Qutb is the perfect man who has acquired the four dinars, of which each dinar has twenty-five carats, and with it men are weighed. Among them are a quarter of a man, a half, an eighth, a sixth, a half-sixth, three-quarters, and a perfect man. So one dinar is for the perfect believer, the second dinar is for the special guardian, the third dinar is for the two Prophets, and the fourth dinar is for the two Messengers. I mean originality by virtue of paternity and inheritance by virtue of filiation. Whoever obtains the second will have the first, and whoever obtains the third will have the second and the first, and whoever obtains the fourth will obtain the whole, and the pole is among the perfect men, but we said of the perfect men for the sake of the individuals, for they are perfect, and among the conditions of the pole is establishing customs and following them, and no violation appears in him. A habit is always as it appears to the person in the situation, and