It has His power and many rational impossibilities that the correct rational evidence has proven to refer to exist in this earth and it is the theater for the eyes of those who know and know God, and in it they roam. And from among its worlds, God created a world in our images. If the knower sees them, he sees himself in it, and Abdullah pointed out something like that. Ibn Abbas, may God be pleased with him, in what was narrated from him in the hadith about this Kaaba, and that it is one house out of fourteen houses, and that in each of the seven earths there are creatures like us, to the point that among them is Ibn Abbas like me, and this narration is true among the people of revelation .

Let us return to mentioning this earth, its vastness, and the abundance of its world created in it and from it. Divine manifestations occur to those who know it. Some of the knowers reported a matter that I know as witnesses. He said, “One day I entered a gathering in it called the Assembly of Mercy. I have never seen a gathering that was more impressive than it. While I was in it, the manifestation of my God appeared to me, and it did not take me away from it.” Rather, He kept me with me, and this is a characteristic of this earth, for the manifestations that come to those who know in this abode in these temples take them away from them and annihilate them from their witnesses, from the prophets and the saints and everyone to whom this happened. Likewise, the world of the highest heavens, the most exquisite throne, and the world of the highest surrounding throne, if a divine manifestation occurred to them, it took them away from them and they were shocked. And in this land, if th

And in that land there are wondrous images of wonderful creation, standing at the mouths of paths overlooking this world in which we are, of earth, heaven, heaven, and hell. If one of us wants to enter that land of knowledgeable people of any kind, be it human, jinn, angel, or people. Paradise is on the condition of knowledge and stripped of its structure. He found those images at the mouths of the railways, standing and entrusted with it. God Almighty has appointed them for that job. So one of them hastens to this entry and puts on a robe according to his station, takes him by the hand and takes him around that land and settles therein wherever he wishes. He is considered among the works of God and does not pass by. With a stone, or a tree, or a muddle, or anything, and he wants to speak to him except to speak to him as a man speaks to his friend, and they have different languages, and this land gives, by virtue of this property, to everyone who enters it, understanding with all

What has appeared to us in this house and this upbringing is what supports this statement. Among them is what we saw but I do not remember, and among them is what Awhad al-Din Hamid bin Abi al-Fakhr al-Kirmani, may God grant him success, told me. He said: I was serving an old man when I was young, and the old man fell ill and was in a conch, and his stomach took hold of him. When we arrived at Tikrit, I said to him, Sir, let me ask for a medicine for you, which was taken from the owner of Maristan Sinjar on the way. When he saw my burning, he said to me, “Go to him.” He said, “I was happy to see the wayfarer, and he was sitting in his tent, and his men were standing in front of him, and the candle was in his hands. He did not know me and I did not know him, so he saw me standing among the group, so he rose up to me and took it.” In my hand, and he honored me and asked me what you needed, so I mentioned to him the condition of the old man, so he brought the medicine and gave it to