So seek sufficiency in God, who is the Lord of such a throne, and whoever God is sufficient for him turns back with a blessing from God and a bounty untouched by evil, and he does that in a way that pleases God, and God is of great bounty to the one who made him sufficient for him, and the bounty is the increase, that is, what He gives him to balance his work, and even more than that. It is great for him when he sees his taste, and who is most impressed by what I saw from some of the sheikhs of God’s people who were like Abu Yazid in the situation, and perhaps he was able to do so in it, so I sat with this person one day in the Damascus Mosque and he was mentioning to me his situation with God and what was going on with him in His affairs, so he said to me, “The truth is mentioned.” He has the greatness of his kingdom. The Sheikh said, so I said to him, “O Lord, my kingdom is greater than yours.” He said to me, “How do you say that when he knows best?” So I said to him, “O Lord, b

From the soul of the Most Merciful, it is his saying that even when drowning overtakes him, he said, “I believe that there is no god but the one in whom the children of Israel believed.” This is the unification of seeking help, and it is the unification of connection, for he brought what is in this unification, and it is one of the connected nouns, and he came with this to remove confusion from the listeners, as She did sorcerers when she believed in the Lord of the Worlds, so she said, “Lord of Moses and Aaron,” in order to remove confusion from the minds of the listeners, and for this he threatened them. Then he continued and said, “And I am one of the Muslims,” when he knew that God is the One to whom one submits, and he does not submit to anyone. He said, “Ali Ibn Abi Talib, I deserved what the Messenger of God, may God bless him and grant him peace, deserved.” He said hello while he did not know what he was qualified for, so it was said that he was qualified without certa

From the soul of the Most Gracious is His saying: “If they do not respond to you, then know that it was sent down with the knowledge of God, and that there is no god but Him. So are you Muslims?” This is the unification of the response, and it is the unification of the divine, and it is a strange monotheism. For his saying, “Then will they not respond?” I mean, those who claim to you, I mean, those who invite, so know that it was sent down with knowledge. God, so the pronoun in “So know” refers to the callers while they know that it was sent down with the knowledge of God, and if the claimants had wanted to, he would have said, “Let them know with the ya’,” as he said, “They respond to the ya’ of backbiting.” Then he said, “And that there is no god but Him,” meaning, “And know that there is no god but Him, just as you know that it was only revealed with the knowledge of God.” Then he said, “So are you?” Muslims, and they were Muslims, and all of this is the speech of the suppl