So there is travel with truth and travel with creation. Travel with truth is of two types: travel of an essence and travel of an attribute. The perfect human being travels all of these travels, and travels with his Lord through divine revelation and a realized association in which he is with the truth just as the truth is with us wherever we are. God Almighty has appointed places for himself as befits his majesty and described himself with his hesitation. In it, if the servant is with him, he travels with his travel, and it is revealed to him that he is him, just as it was revealed to him that he is not him. The divine journey is from blindness to the throne, and he appears on the throne with the name Most Gracious, then he descends with him in the name Lord every night to the lowest heaven, then he descends with the name God to the earth, then he accompanies him in identity with every one. From the universe, then he travels with him in companionship in the journey of the universe

The situation is bestowed by the Most Merciful upon those who grant *** His care, neither earning nor seeking.

Changing the description is proof of it, so be *** constant, for the situation will change.

And do not say that the situation is permanent *** for stand up for what I said, “ They went . ” #008000; text-align: center"> It lasted until the time of the full moon of *** Al-Mi’in, its days were not veiled.

And the appointed time of Moses was increased in His residence *** on the hundredth is what the books stated.

The condition according to the sect is what comes to the heart without action or seeking, so the characteristics of its owner change for it, and there is disagreement regarding its permanence. Some of them said it is permanent, and some of them denied its permanence, and that it has no permanence except the time of its existence, like an accident according to theologians. Then it is followed by proverbs, so it is imagined that it is permanent, but it is not so, and this is the correct view. But it continues without interspersing the proverbs with what takes it away from it. Some of them took it from permanence and said by its permanence and made it a permanent and non-permanent adjective. If it disappears, it is not permanent. This is the saying of those who say by its permanence. Some of them said, “For forty years, God has not made me stay in a matter that I hated.” The Imam said he referred to the permanence of contentment, which is In general, what the Imam said is possible, b

Know that the state is a divine attribute in terms of His actions and directions towards His beings, even if it is one-eyed and incomprehensible in it is an addition to it. God Almighty said about Himself, “Every day is in a matter, and the smallest of days is the individual time, which is not divisible, so it is in matters according to the number of things in existence.” The parts of the world, each part of which is not divided according to this condition, is in a relationship with each part of the world by creating in it what sustains it except what it creates of what exists by itself at every time of an individual. The continuation of the situation for two periods of time, because if two times remained, the right would not belong to the one who remained in the situation, who was creative or poor in it, and who would be characterized as being in need of God, and this is impossible, and what leads to the impossible is impossible, and this is like the words of those who say .