Nor for what he finds of the tenderness in the divine aspect, for it is an effect, and that is the gentleness of nature. If he

knows the details and differentiates between his divine, spiritual, and natural hearing, what is confusing for him, and does not confuse him, nor does he say in natural hearing that it is his hearing in God, then it is like this. It is not forbidden for him to avoid it, especially if he is one of the sheikhs to follow, so the false or ignorant accuser of his condition will conceal himself with it, even if he does not intend to lie .

Some men see the fact that the miracles *** are true evidence of attaining stations .

And it is a source of good news that has been brought to you by *** messengers of the Dominant from above the heavens .

And we have a detail about it that if you knew *** about it, the group would not be happy. With verses

How can pleasure be accompanied by temptation *** against a people with ignorance and evils ?

And they do not truly know that they were ignorant *** And this is when it is one of the strongest ignorances

And dignity is nothing but an established infallibility * ** In the case of words, deeds, and intentions

That dignity is not sought

Know, may God help you, that dignity is a part of the truth whose name is righteousness, and it is only for the righteous among His servants as a reward and harmony, for the occasion requires it, even if there is no request from the one upon whom it appears, and it is of two types, sensory and moral.

The common people do not know dignity except the tangible, such as speaking on the mind, informing about the past, present, and future unseen, taking from the universe, walking on water, penetrating the air, folding the earth, concealing oneself from sight, and answering supplications immediately. The common people do not know miracles except such as this

As for moral dignity, only the elite among God’s servants know it, and the common people do not know it. It is that the etiquette of the Sharia is adhered to, and that one is successful in performing good morals and avoiding their immorality, and maintaining the performance of duties absolutely at their appointed times, and hastening to good deeds, and removing hatred and hatred from his chest toward people, envy, and mistrust, and purity. The heart is freed from every reprehensible characteristic, and its sweetening by observing the breaths, observing the rights of God in oneself and in things, inspecting the traces of his Lord in his heart, and being careful of his breaths in their going out and coming in, so he receives them with politeness when they come to him and takes them out with the robe of presence upon them. These are all in our view the moral honors of the saints, which are not entered into by deception or enticement, but rather they are evidence. On the fulfillment o

Then, if we assume it to be a virtue, it must be the result of integrity or result in integrity, otherwise it is not a dignity. And if dignity is the result of integrity, God may make it the share of your work and the reward for your action. If you apply it to Him, He can hold you accountable for it and what we have mentioned of the miracles. Moral matters do not include anything of what we have mentioned, for knowledge accompanies it, and the power and honor of knowledge gives you that deception does not enter it. The legal limits do not set up a barrier to divine deception, for they are the clear path to attaining happiness. Knowledge protects you from being astonished by your work, for knowledge is part of His honor in that it uses you, and if it uses you, it strips you of it. He added That is to God, and I inform you that with His success and guidance, what appears from you is obedience to Him and preservation of His limits. If something of the common people’s virtues appears