What is changed from it is like our saying, Your brother Zaid brought me, so Zaid replaced your brother instead of something from something, and they are of the same eye, so Zaid is your brother and your brother is Zaid without a doubt, and this is the position of whoever believes in the opposite of him. He expressed it as an adjective, as he referred to the position of distinction in the attribute, which is the position of the one who narrated the creation of Adam in the image of the Most Merciful, and this is the position of inheritance, and we only fall between two things. The position of the veil by the disappearance of the one and the appearance of the second, which is expressed by the example. And while we have decided, it is evidence of what we have implied, so understand. Then he revealed from the Nun the lower part, which is The part of the sphere that is visible to us, revolving from the semi-circle, and the center of the world in the middle of the line that extends from

Rather, he separated the meem and the nun by the alif-man, since the meem is kingdom-like when we made it for the spirit and the nun is ownership, and the point is tyrannical due to the existence of the secret of taking away the claim, as if he is saying, meaning, O spirit who is the meem, we did not choose you from where you are, but a providence preceded you in a scientific existence, and if you wished, you could have access to the point of reason. And the nun of humanity is without the means of your existence, so know yourself and know that this is specific to you from me, from where I am, not from where you are, so the selection is valid, so it will never be revealed to anyone else. Praise be to God for what He has given, so be aware, O poor person, in the presence of the meem, a circle on the image of the body with the progression, how he indicated by it the escape from division. The division of the circle is not finite, so the division of the spirit of the meem with its info