Page 238 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

D'autres essences les rassemblent et apparaissent, et Je vous ai alerté sur une grande question afin que vous sachiez pourquoi la connaissance des sages est due à leurs pensées, et il vous deviendra clair que la vraie connaissance n'est pas donnée par pensée ou ce que les sages ont décidé par rapport à leurs pensées, et que la vraie connaissance n'est que ce que Dieu jette au cœur du monde, et c'est une lumière divine qui lui est spécifique. roi, un messager, un prophète, un gardien, un croyant, et quiconque n'a pas de révélation n'a aucune connaissance [ Le définition divine de ce que les esprits transmettent : « Le semblable » et « le miracle »] C'est pourquoi les messagers sont venus et la définition divine de ce que les esprits interprètent, vous êtes donc obligé d'interpréter certains d'entre eux en afin de l'accepter, et vous êtes obligés de vous soumettre et d'être impuissants dans des questions qui n'acceptent pas l'interprétation en premier lieu. Son objectif est de lui dire un visage que seul Dieu connaît et que notre esprit ne peut pas atteindre. Et tout cela est une habitude de l'âme à la connaissance, afin qu'elle ne rejette rien de ce qui a été apporté par la prophétie. C'est la condition du croyant rationnel, mais quant au non-croyant, il n'accepte rien de tout cela. De nombreux rapports ont été rapporté que les esprits se réfèrent, certains d'entre eux à l'aspect sublime, et certains d'entre eux aux faits et à la transformation des objets. Quant à ceux à l'aspect sublime, quelle est la description de la vérité ? _
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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