Page 90 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

Ensemble, la première personne à utiliser ce nom à ma connaissance est Muhammad ibn Ali al-Tirmidhi al-Hakim. Nous n'avons entendu cette formulation de personne d'autre que lui, et peut-être que d'autres l'ont précédé de cette terminologie. Ce qui nous est parvenu est que C'est exact, et la question de l'obligation qui incombe à Dieu en termes de raison est un sujet de désaccord entre les théologiens, qui le dit et qui ne le dit pas. Quant à l'obligation légale, personne ne la nie, sauf ceux qui ne croyez pas à ce qui est venu de Dieu . Et sachez que les hosties doivent avoir un nom donné à chacune des hosties par l'addition. Si vous dites Zaid, c'est un être humain sans aucun doute, et rien ne peut se comprendre de lui autrement que cela. Si vous dites Amr, c'est un être humain dont rien ne peut être compris autrement que cela. Si vous dites Zaid bin Amr ou Zaid, le serviteur d'Amr, alors il n'y a aucun doute. C'est arrivé à Zaid qu'il était le fils d'Amr, et le nom de paternité est arrivé à Amr puisqu'il était le père de Zaid. Ainsi la filiation de Zaid a donné la paternité à Amr, et la paternité d'Amr a donné la filiation à Zaid, ainsi chacun des deux Les armées ont créé une signification pour son propriétaire qui n'était pas décrite avec lui avant l'ajout. De même, Zaid était l'esclave d'Amr, donc Al-Aboodah voulait dire que Zaid serait possédé. Et Amr est un propriétaire. La mamelouke de Zaid a donné naissance à le nom "Malik" à Amr, et la royauté d'Amr a donné à Zaid la propriété de Zaid, donc on a dit de lui "Malik" et on a dit d'Amr "Malik"
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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