Page 49 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et la distance et le Créateur, Gloire à Lui, n'est pas une chose tangible, c'est-à-dire qu'Il n'est pas perçu par nos sens à l'époque où nous cherchions à la connaître, mais nous ne la connaissions pas par les sens. Quant à la puissance imaginative, elle ne contrôle que ce que le sens lui a donné, soit sous la forme de ce qu'il lui a donné, soit sous la forme de ce que la pensée lui a donné en attachant certains objets sensoriels à d'autres. Et ici la méthode des gens de la pensée dans la connaissance de la vérité est terminée, car leur langue n'est pas notre langue, et si elle est vraie, nous la leur attribuons, car elle a été transmise par eux. Cette puissance, quelle que soit sa perception, n'a jamais quitté les sens. L'attachement des sens à Dieu a cessé pour nous, comme a cessé l'attachement de l'imagination à lui. Quant à la puissance pensante, l'homme ne pense jamais. Sauf dans les choses qui existent avec lui et qu'il reçoit du point de vue du sens et les commencements de l'esprit, et en y pensant dans le trésor de l'imagination, il obtient la connaissance d'une autre question entre lui-même et ces choses auxquelles il a pensé, il y a une correspondance, et il n'y a pas de correspondance entre Dieu et Son la création, donc sa connaissance n'est pas valable du point de vue de la pensée, et pour cette raison elle a empêché les savants d'y penser. L'essence de Dieu Tout-Puissant, et quant au pouvoir rationnel, il n'est pas possible à l'esprit de comprendre, car l'esprit n'accepte que ce qu'il a connu intuitivement ou ce que la pensée lui a donné, et la perception de la pensée a été invalidée.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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