Page 246 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et réfléchissez à ce qu'il devrait prendre comme preuve de la connaissance de Dieu. Si c'est la première, alors il devrait s'en tenir à son imitation de la connaissance de Dieu, et c'est lui qui est appelé tayammum. Celui qui dit qu'il ne lui est pas permis de faire le tayammum, il dit que cette peur ne l'oblige pas à ne pas regarder, alors laissez-le regarder, et c'est nécessaire. [Page 373 de l'édition du Caire] < h3 style="color: rgb(255, 0, 0)" >( Chapitre : Si quelqu'un a peur du froid en utilisant de l'eau ) Les ulémas diffèrent sur la question de savoir de qui il s'agit. Certains disent que le tayammum est permis s'il pense qu'il est plus probable qu'il tombera malade s'il utilise de l'eau. Celui qui dit qu'il ne lui est pas permis d'accomplir le tayammum, et en premier lieu je dis ( Cela a été pris en compte en interne ) Le Soufi est le fils de son temps, donc si c'est son temps, la santé est qu'il n'est pas malade ou pas gravement malade, donc il ne doit pas accomplir le tayammum, car l'illusion ne doit pas éliminer la connaissance, et La peur ici peut être une illusion, donc il ne doit pas s'en tenir à son imitation, et il doit regarder les preuves. Celui qui dit qu'il ne lui est pas permis d'accomplir le tayammum, et si son temps est la peur, alors ce n'est pas correct, comme la peur est une maladie, il doit donc y rester. Il faut l'imiter. ( Chapitre : Intention dans la Pureté du Tayammum )
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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