Page 237 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Ils différaient sur la majeure, et nous ne disons pas qu'elle se substitue à quoi que ce soit, mais nous disons plutôt qu'il s'agit d'une pureté légitime propre aux conditions considérées par la charia, car il n'y a aucun récit légal du Prophète, peut-être. Que Dieu le bénisse et lui accorde la paix, ni du Livre Puissant que le tayammum soit un substitut, il n'y a donc aucune différence entre le tayammum et toute pureté légitime, mais nous avons plutôt dit que c'est licite. Parce que ce n'est pas une pureté linguistique, et [ page 371 de l'édition du Caire] les détails viendront dans les chapitres de ce chapitre, si Dieu le veut. Alors qui dit que par cette pureté, j'entends la pureté de la saleté, au lieu de la plus grande, et qui dit que c'est non pas à la place du plus grand, mais attribue plutôt les mots mineur et majeur à la pureté ? En raison de la pureté générale des ablutions pour tout le corps, en particulier pour certains organes soumis aux ablutions, l'événement mineur est ce qui nécessite l'ablution, et l'événement majeur est tout événement qui nécessite des ablutions . (connecté) pour être pris en compte à Al-Batin Tout événement qui sape la foi doit être lavé avec de l'eau, ce qui est le renouvellement de la foi dans la connaissance. S'il fait partie de ceux qui considèrent les preuves rationnelles, alors il croit sur la base de preuves rationnelles. Il est comme quelqu'un qui a de l'eau et est capable de l'utiliser, même s'il ne fait pas partie des personnes qui examinent les preuves.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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