Page 180 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

La pureté est pour la circumambulation. Quant au cœur, la pureté n'est pas requise au moment où l'esprit envisage de prouver la loi dans la première connaissance, soit dès le début, soit lorsqu'elle lui a été révélée par l'enseignement pour ceux qui voulaient connaître Dieu avec preuves théoriques ( Chapitre sur les ablutions pour lire le Coran ) Les savants différaient concernant les ablutions pour lire le Coran. Certains disent qu'il est permis de lire le Coran à quelqu'un qui n'est pas dans un état de pureté, et c'est ce que je dis. Et certains disent qu'il n'est pas permis de lire le Coran sauf avec les ablutions, et c'est préférable sans désaccord, ainsi que tout ce que nous avons mentionné de quoi Il est permis à nous et aux autres de le faire sans faire d'ablutions. Il est préférable de ne rien faire sans ablutions ( La décision intérieure est arrivée dans cette affaire ) Quant à la décision interne dans cette affaire, le récitant du Coran est le représentant de la Vérité, de la Gloire que ce soit à Lui, en traduisant à travers Ses paroles et à partir de Ses attributs, Gloire à Lui, le Saint, et son sens pur. Ainsi le serviteur, s'il représente le représentant de la Vérité dans ses paroles avec sa récitation, doit être saint, c'est-à-dire pur dans son apparence extérieure par les ablutions légitimes et intérieurement par la foi, la présence, la contemplation, etc. Et pour présenter la récitation de la vérité
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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