Page 106 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Abu Omar bin Abd al-Barana Ma'lul en a dit < h3 style="color: rgb(255, 0, 0)">( essuyant le turban à l'intérieur ) Quant au jugement sur en essuyant le turban à l'intérieur, sachez que cela compte. Les accidents ne contredisent pas les principes et ne les discréditent pas, donc ce que vous devez considérer est la cause de l'apparition de ce symptôme, car soit il doit s'agir de quelque chose dont on peut se passer, soit il peut être quelque chose qui cause un préjudice en le perdant, donc on ne peut pas s'en passer. S'il s'en dispense, alors il n'y a aucune décision sur lui en supprimant la règle de l'original, et s'il ne s'en dispense pas. Et le dommage s'est produit en le perdant, son jugement est le jugement de l'original et son alternative, et si une partie de l'original reste, cette partie qui reste doit et doit être prise en compte, et ce qui reste de l'original reste pour le remplacer. la matière accidentelle qui cause des dommages par sa perte. C'est notre doctrine à son sujet, et pour cette raison, il est indiqué dans le hadith que nous avons mentionné qu'elle est défectueuse lorsque certains savants en la matière ont dit que l'essuyage se produisait sur le toupet et le turban. ensemble, comme l'eau touchait les cheveux [Page 342 de l'édition du Caire] La décision d'origine a été obtenue dans la doctrine de ceux qui disent qu'une partie de la tête doit être essuyée, donc s'il porte le turban pour parure, il ne lui est pas permis de l'essuyer, contrairement au patient qui serre le turban sur sa tête à cause de sa maladie, et rien n'a été rapporté qui contredit le texte du Coran sur cette question. < /p>
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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