Page 121 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Selon le consensus des gens ayant une théorie et un accord solides, Il est le Connaisseur de l'Invisible et du Témoin, il est donc exalté au-dessus de ce qu'ils Lui associent. Il est Celui qui fait ce qu'Il veut, donc Il est celui qui désire. Ils existent dans le monde de la terre et des cieux. Sa puissance n'était liée à rien jusqu'à ce qu'Il le veuille, tout comme Il ne l'a pas voulu jusqu'à ce qu'Il le sache, puisque cela est impossible dans l'esprit. Page 37 de l'édition du Caire] de vouloir ce qu'il ne sait pas, ou l'élu qui est capable d'abandonner cette action fait ce qu'il ne veut pas, tout comme il est impossible que la lignée de ces faits existe dans un non- être vivant, tout comme il est impossible que les attributs existent sans une entité décrite par eux, il n'y a ni obéissance, ni désobéissance, ni gain, ni perte, ni esclave, ni chaleur, ni froid, ni chaleur, ni vie, ni mort, ni arrivée, ni perte, ni jour, ni nuit, ni équinoxe, ni inclination, ni terre, ni mer, ni diplopie, ni accord, ni substance, ni accident, ni santé, ni maladie, ni joie, ni repos, ni esprit, ni fantôme, ni ténèbres, ni lumière, ni terre, ni ciel, ni composition, ni analyse, ni beaucoup, ni peu, ni matin, ni après-midi, ni blanc, ni noir, ni sommeil, ni sommeil, ni apparent , ni caché, ni en mouvement, ni au repos, ni sec, ni humide, ni peau, ni pulpe, ni aucune de ces proportions opposées, différentes et semblables. Sauf qu'il est destiné à Dieu Tout-Puissant, et comment ne pourrait-il pas l'être. destiné à Lui lorsqu’Il l’a créé ? Alors comment l’Élu peut-il créer ce qu’il ne veut pas ?
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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