Page 107 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Ce qui appartient à Dieu Tout-Puissant, c'est qu'ils doivent l'adorer, sans rien lui associer, et le droit que la création a sur eux est de s'abstenir de tout mal de leur part, à moins que cela ne soit prescrit par la charia, comme établir une punition et faire avec eux de bonnes actions basées sur la capacité et l'altruisme, à moins que la charia ne l'interdise, car il n'y a aucun moyen d'accepter le but sauf par le langage de la charia et de la vérité. Ce qui leur incombe est de ne suivre aucun chemin autre que celui de la charia. le chemin dans lequel il y a le bonheur et le salut, et s'ils refusent, cela est dû à l'ignorance ou à un mauvais caractère, car l'âme réticente n'est poussée à adopter une morale vertueuse que par la religion ou la chevalerie, car l'ignorance est le contraire de la religion, car la religion est une science, et le mauvais caractère est à l'opposé de la chevalerie. Ensuite, nous revenons aux quatre branches, donc nous disons que les cinq motifs sont l'obsession causale, et cela s'appelle l'aversion de l'esprit, puis la volonté, puis la détermination, alors la détermination, puis l'intention, et les motifs de ces motifs sont trois choses : le désir, la crainte ou la vénération, et le désir est deux désirs : un désir de proximité et un désir d'observation. Si vous le souhaitez, vous pouvez dire un désir. pour ce que l'on a et un désir pour cela, et une crainte et deux craintes : la crainte du tourment et la crainte. Une partie du voile et de la glorification est de le séparer de vous-même et de vous unir à lui. La morale est de trois types
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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