Page 103 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Il n'est pas possible qu'ils soient identiques, car nous percevons l'essence de chacun d'eux et il n'y a pas de combinaison, donc il doit être supplémentaire, de sorte que supplémentaire doit être existence ou non-existence, ou non-existence et non-existence. -existence, ou existence et non-existence ensemble, donc cette quatrième section est impossible a priori, et il est impossible qu'elle soit l'existence de la séquence qui lui est nécessaire dans ce qu'elle exige. une cause pour qui que ce soit son effet, et cela est impossible et il est impossible qu'il soit néant, car le néant est pure négation, et la pure négation n'est pas caractérisée par un effet, et il est impossible qu'il n'y ait ni existence ni non-existence. -l'existence comme la lignée, puisqu'il n'y a pas de vérité sur la lignée dans l'existence, car il y a des choses supplémentaires qui arrivent, et ce qui arrive n'est pas une cause de ce qu'il est. C'est un accident, donc il n'est pas valide qu'une chose ait deux causes dans l'esprit [ La licéité de causes multiples dans les effets positifs ] < p> Quant aux situations , la charia peut considérer des questions qui, prises ensemble, constituent une raison pour arranger le jugement. Cela ne l'empêche pas. Puisque vous le savez, c'est la preuve la plus claire du monothéisme de Dieu Tout-Puissant, étant la raison de l'existence du " S'il y avait en eux d'autres dieux que Dieu, ils auraient été corrompus. » La signification de ceci est qu'il n'y a aucune signification entre le monde supérieur, qui est le ciel, et le monde inférieur, qui est la terre. cette question dans votre esprit, car elle est bénéfique en niant le partenaire et en niant la définition de Dieu Tout-Puissant, donc il n'y a pas de limite à Lui et à Lui. Il a un partenaire dans son royaume. Il n'y a pas d'autre dieu que Lui, le Puissant. .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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