So it was cut off, by God s permission, not by cutting them off, and by God s permission, not by leaving them, even though they are described as cutting and leaving, for it does not contradict God s permission, for God s permission is for it in this form, like preparing for a thing. The animal spirit, if the blowing, I mean the air coming out of Jesus, is the eye of the animal spirit, so it entered the body of this bird and traveled in it, as this bird was ready to accept life with that soul as the calf accepted life from what the Samaritan threw in it, so the bird flew, God willing, as the Samaritan calf exited, God willing. He said, "And to disgrace the sinners who are beyond the knowledge of this divine ear, who cut down this tree and left the other."
[ Answering something with results, and the situation is more complete than others ]
And our sheikhs in this place have limits, mentioning them what is easy and explaining their intentions in them as required by the path, and this is how I do, God willing, in every station if we find them talking about it that if they ask about the nature of something, they do not answer with the subjective limit, but they answer with what produces that station for those who are characterized With it, their answer indicates that the station is given to them by taste and condition, and how many people are aware of their own self, and they do not have a smell from it, rather it is from it in isolation, rather it is not a believer head and he knows his subjective and official limit. In the person because they are required for that, not for themselves and God is the guide
[ The first house of the walkers ]
Our companions differed as to what is the first abode of the walkers, and some of them said vigilance, some said attention, and some said repentance
It was narrated that the Messenger of God, may God bless him and grant him peace, said, Regret is repentance.
It may come out
Saying Hajj is Arafa
And if he, peace and blessings of God be upon him, had said regret is repentance, it would have been closer to the limit than
Saying regret is repentance
The three conditions correcting repentance have been presented in this chapter
[ The Three Sections of Repentance ]
Some of them, who is Abu Ali al-Daqqaq, said that repentance is of three types because it has a beginning, a middle, and an end, so its beginning is called repentance, its middle is called repentance, and its end is called repentance. Paying the rights of a third party due to him, which cannot be removed except by the pardon of others for that, or retribution, or restitution of what he is able to repay from that.
Many people have repented, and no one has ever repented of repentance except me
The people s articles on repentance are many mentioned in the books of Maqamat by Al-Mundhiri, Al-Qushayri, Al-Mutawa i, Amr bin Othman Al-Makki and others, so look there.
( Chapter seventy-fifth on abandoning repentance )
When did you disobey him until you repent *** and leaving repentance calls for witnesses
So say to the repentant: You have blocked *** from realizing the truths with flowers
From whom or to whom you have returned *** and nothing but the black and the black
From the eye of the one from whom I came *** to him and from the eye of the slaves
And the names of God are the ones that are still described by the age of existence