[ For Imam al-Mubin ]

Know that God supported us and you with the Holy Spirit that this chapter is one of the most honorable chapters of this book, which is the chapter that gathers the arts of bright lights, shining lightnings, ruling conditions, solid stations, worldly knowledge, divine sciences, attested homes, sacred transactions, productive remembrances, joyful discourses, spiritual efflorescences, nurturing midwives, and everything that disclosure gives and testifies to the pure truth. This chapter has included all that is related to the chapters of this book, which must be noted, in order from the chapter to the end

[ For Imam Al-Mobin ]

From that is the secret of the manifest Imam and what is related to the first chapter

The imam is the clarifier, a law from *** the law of affairs, clarification for his slaves

Of them that you know about them *** and similarly what is specific to his monotheism

The clear imam is the truthful one who does not swear the oath of the manifestation of what is surrounded by knowledge and in which quality and quantity are formed and the symptoms are enshrined in him and he acts with wills and purposes and activates vessels and diseases for him the dazzling light and the essence of essences accepts cosmic additions and specific references and judgmental conditions and judgmental positions of high status and a lot of submissive knowledge in his head is a fire as a lesson to those who have sight He dictates everything that is written and what is in control, what has existence except by what it bears, and it is not separated except by what it accepts.

[ The secret of the adverb in the letter ]

And from that the mystery of the circumstance placed in the letter, which is related to the second chapter, the envelope is a container, and the letter taa differs in its form and the control of its surah is the meaning of the meanings that appear to the different shapes and structures. From it there is a system, and from it is a command, and from it is a ruling, and in it is right, and in it is character, in it is justice, and in it is injustice. Karam Barara is the son of the Imam, no, but rather his father, who has perfection and perfection. If he elaborates, he goes, and if he sums up, he fails. He is eloquent in the article, a lot of gossip, its forms and its trajectories are different, and its traces and trajectories are hidden to the follower. Where is the departed resident, the imagination settles, the book spreads, and the tongue rests.

[ The Secret of Integrity ]

And from that is the secret of impartiality, which is related to the third chapter

We disdain to be exalted when *** we saw that it indicates a similarity

And we said, That is the portion of truth from us *** with the knowledge of the One, the One, the Prophet

Al-Tanzih Defining the path and the analogy Deuteronomy of the simulated in me, pay attention and think about the one who walks and looks like, is he deviating from the right path or whether he is the one who taught him in a shady shade in a stable good, and the best thing that is clear is clear and the likeness is sweetened and sweetened, and what is between them is neither clear nor sweet, but he says that he is the eye of what is hidden, appeared and turned. He is concealed, he is the moon, the sun, and the world to him is like the body to the soul, so what then is nothing but the collection of what is in the universe a crack. If the matter is not like that, then there is something there and the matter is present, no, but existence, and the judgment is witnessed, no, but witnesses, and by lineage, the lineage is correct, and if it were not for the cause, the judgment of the cause would not appear. If I say not Like it is something that has removed the shadow, and the shadow, and the shadow is extended by the text, so you have to search and examine

[ The Secret of the Gentle Beginning and its Definition ]

And from that is the secret of the gentle beginning and what came in it from the definition from the fourth chapter that the world is a sign of his beginning from whom he is a sign of what conceals an eye until he reveals it, because we saw visible drawings and hidden areas that before that were full and forbidding and his command, so we asked her what is behind you with protection, and she said what is the sit-in, and she said There is nothing then but God and His rope and what no one can afford to be ignorant of. He said, If it were not for the denser, the subtle ones would not have known, and if it were not for their effects, their beacon would not have appeared. So whoever extinguished his fire, his beacon, the Presence of Al-Quds, descended to him. It is witnessed by the senses, which are deaf, from perceiving the obsessive person, and they are mute, so they do not speak, and the blind do not understand.

So she explained my secret of the gentle from the gentle, so he suited him *** and it seemed to him that he had a disagreement, so he reprimanded him