The Sixteenth Wasl from the Treasury of Goodness

Creation is not really by multiplication of the proverb, so what is present by the hypothesis may not be correct to be present in the eye. The distance from Him, the Most High, is also very near, and for this reason we accepted the proverb, so we combined distance and proximity, and it is called for us the near and the far. And in this connection, the pilgrim s flow from Arafat to a gathering, and from a gathering to Mina, for if the pilgrimage to Arafat is gathered by night and the pilgrimage is collected during the day of the fasting person, and if you wish, you say during the day without adding, and Hajj combines all of that, so before detailing the temporal day, which is night and day, as it contains what confuses the minds from the influence Its light is to see what is desired, and it is a gentle veil because of its proximity to what is desired, for longing is more intense when the lover sees the home of his beloved. The poet said

And the longest is what the longing will be one day *** if you are close to home from home

One of the most amazing things is that in a person he concealed the truth and did not testify, and in a person that he appeared until he was known, so the person combined between the veil and the appearance. He is not related to him, for he is like the truth in his command. Whoever wants him to command him what does not happen to him, then he is the willed, not the willed. If not, what is the truth is a coincidence of our notables, we would not have been a coincidence, the eye of knowledge of it, and in coincidences, pearls are formed. He preserved, then manifested, then he recognized us, and referred us to knowledge of him.

That is slander and we are the echo *** and we have no existence without deity

Whoever calls him is as if he was *** and that universe was not from him

Because it is narrated from his saying *** and his saying Be not in vain.

From him we were and through him he appeared *** This is what in his eyes appeared

He is the dew at night as I was *** as I am from him during the day in vain

And if you want the opposite of what you said *** it is the night and we are the dew

God says the truth and He guides the way

The Sixteenth Wasl from the Treasury of Goodness

Know that God Almighty did not create anything from the universe except a living, speaking, inanimate object, whether it was a plant or an animal in the higher and lower world. Everything in the natural world is a sensitive, nourished body. It is a speaking animal between clear and hidden. In every chapter there is a chapter of this limit. Everything that is missing from it is in a limited limit. That deficiency is what is hidden from it in the case of some people. Inanimate, plant, animal, human, and all among the people of revelation is a speaking animal, glorifying the praises of God Almighty, and when the matter was like this, it is permissible, rather it happened, and it is true that the truth addresses all beings and reveals to them from the sky, earth, mountains, trees and other beings and describes them with obedience to what He commanded and with reverence to accept his offer and prostrate to him everything. Because He was manifested for everything and He revealed to everything what He addressed to that thing. He said to the heavens and the earth: Come, willingly or unwillingly. They said: We came obediently. Then He revealed in every heaven its command, and the earth, and the Most Merciful, inspired it. Live to you, meaning Muhammad in the speech, may God s prayers and peace be upon him, a spirit of our affair, so he inspired everyone, but there remained those who obey and those who do not obey, and how preferred the hearer to the hearer.

Denial is a characteristic of souls if they refuse *** is like fire that burns with acceptance, even if it is hidden