Page 310 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Le sens dit : « Je perçois de l'amertume », et le juge, s'il se trompe, dit : « Ce sucre est amer », et s'il a raison, il en connaît la raison, et il ne juge pas l'ivresse pour être amer, et il sait ce que la force perçoit, et il sait que le sens, qui est le témoin, est correct dans tous les cas, et que le juge se trompe et a raison. « Chapitre » [Connaître la vérité depuis les niveaux inférieurs] Quant à connaître la vérité depuis ce niveau, sachez que l'univers n'a aucun lien avec la connaissance de l'essence, mais plutôt la connaissance est liée au rang, et Il est appelé Dieu, car Il est l'évidence qui préserve les piliers. Il prévaut sur la connaissance de Dieu et sur ce qu'Il, Gloire à Lui, doit être comme en termes de noms d'actions et attributs de majesté, et dans quelle réalité émerge l'univers à partir de cette essence qui est décrite avec ce niveau de nature et de qualité inconnue. Pour nous, il n'y a aucun doute qu'il ne le sait pas, cela s'appelle plutôt attributs de la transcendance des attributs de l'événement, et que son éternité et son éternité, qui sont données à son existence, sont des noms qui indiquent une manière de nier la primauté et ce qui est approprié pour l'événement, et c'est là qu'un groupe de théologiens Ash'ari n'est pas d'accord avec nous. , et ils s'imaginent qu'ils ont enseigné la vérité comme ayant une qualité psychologique avérée. Comment auraient-ils pu faire cela ? Un groupe de théologiens que nous avons vu, comme Abu Abdullah al-Kattani, Abu al-Abbas al-Ashqar et al -Darir al-Salawi, l'auteur d'al-Arjuza, a pris la science de la connaissance. Parlant d'Abu Saeed Al-Kharaz, Abu Hamid et leurs semblables
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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