Page 99 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

À propos de toutes les lacunes, à l'exception de Dieu Tout-Puissant. Il a oublié le Très-Haut Saint-Esprit et a dit : « Il n'y a rien d'autre que Dieu. » Lorsqu'on lui a posé des questions en détail, il n'a trouvé aucune réalisation. Au lieu de cela, ils ont désigné le « waw » avec le « dammam » qui l'a précédé, et le « yā » avec le kasra (kasra) avec ce qui l'a précédé, comme nous l'avons mentionné, de sorte que le contraste entre l'alif et le waw et yā' est devenu valable, car le alif est pour l'essence et le wāw est le causal. Pour les attributs et le yā', la causalité des verbes est l'alīf pour l'esprit et le mental, son attribut est le fatha, et le waw est l'âme, le qabḍ est son attribut, qui est le dhamma, et le yā' est le corps, et la présence du verbe est son attribut, qui est la réduction. Si ce qui précède le waw et le yā' est ouvert, cela est dû au état du destinataire, et comme ils sont différents, les attributs doivent différer sur eux, et comme l'alif n'accepte pas les voyelles, il est uni à sa signification. Il n'y avait aucun désaccord sur eux, et ils étaient appelés voyelles pour quoi Nous l'avons mentionné. La lettre «alif» est la raison de l'existence de l'adjectif, le «waw» de l'adjectif est la raison de l'existence du verbe, et le «ya» du verbe est la raison de l'existence de ce qui en découle dans le monde du témoignage du mouvement et du repos. C'est pourquoi on les appelait "illégaux". Puis il créa la "nonne" à partir de ce nom, en forme d'un demi-cercle et de l'autre moitié. Raisonnablement limité au point qui indique la nonne invisible, qui est la moitié du cercle, et est calculée
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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