Page 7 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Quels sont les mouvements de la langue et leurs signes, qui sont les mouvements de l'écriture manuscrite. Ensuite, nous parlons des mots qui donnent l'illusion de similitude, comme nous l'avons mentionné. Peut-être pourriez-vous dire : "C'est le monde unique de lettres qui précède le mouvement sans la composition du Kaba descendant" et des mots similaires. Vous aviez l'habitude de l'attacher aux lettres à cause de sa singularité, car ceci est le chapitre sur la composition, et ce sont les Mots. Nous avons dit que l'esprit Ce n'est pas les lettres, les esprits des voyelles, qui soufflent dans le ba abaissé et d'autres semblables, afin qu'ils puissent subsister par eux-mêmes, tout comme le monde des lettres était seul sans les voyelles. pour quelque chose d'autre, donc c'est composé, et donc cela n'est pas donné jusqu'à ce qu'il soit ajouté à autre chose, c'est pourquoi il est dit : Par Dieu, par Dieu, par Dieu, j'adorerai et j'adorerai. et ainsi de suite, et cela n'a aucune signification si vous l'isoler autre que la signification d'elle-même. Ces vérités qui dérivent de la composition existent avec son existence et sont inexistantes avec son absence. La vraie nature de l'animal n'existe jamais que lorsqu'elle est unique. , les vérités intelligibles se combinent en elles-mêmes, qui sont la corporéité, la nourriture et le sens. Si le corps, la nourriture et le sens se combinent, la réalité de l'animal apparaît, mais ce n'est pas lui. Le corps seul, ni la nourriture seule, ni le sens seul, donc si vous omettez la réalité du sens et combinez le corps et la nourriture, vous dites que la plante est une réalité qui ne l'est pas
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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