Page 233 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Nous avons épuisé la déclaration dans ce chapitre lorsque nous avons parlé de la parole du Tout-Puissant : « Ensuite, enlevez vos sandales du livre du pluriel et de la spécification », c'est-à-dire enlevez le lam et le meem, en laissant l'alif séparé de les adjectifs. Puis il fit une distinction entre le dāl, qui est le livre à la place de la seconde différence, et le lam, qui est l'adjectif à la place de la première différence, qui l'a. Le livre se lit avec l'alif , qui est la place du pluriel, pour que le groupe n'imagine pas le discours d'un autre groupe et n'arrive jamais à la réalité. Alors l'alif les sépara et devint un voile entre le dāl et le lām, donc le dāl voulut atteindre le lām, alors l'alif lui a tenu tête et lui a dit : « par moi, cela arrivera. » Peu importe combien vous regardez l'existence dans son intégralité et en détail, vous trouverez le monothéisme qui l'accompagne et ne s'en éloigne jamais en compagnie du un, les nombres, car les deux n'existent jamais à moins que vous n'ajoutiez à l'un quelque chose qui lui ressemble, qui est le deux, et les trois ne sont valables que si vous ajoutez un aux deux, et ainsi de suite jusqu'à l'infini, car l'un n'est pas le nombre et il est identique au nombre. C'est-à-dire qu'à travers lui le nombre est apparu, donc le nombre entier est un. Si un est inférieur à mille, le nom et la réalité des mille disparaissent.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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