Page 224 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Il est libéré sur la base de la santé [ Compte tenu du sang istihaadah ] Quant à la personne avec le soupçon, non, il ment.[Page 368 de l'édition du Caire] Et il sait qu'il ment, et celui qui se méfie dit qu'il dit la vérité alors qu'il ment sur le même sujet. Le sang d'istihaadah, qui ment comme raison, ne l'empêche pas de prier ou d'avoir des relations sexuelles, et cela indique que ce n'est pas un mal, car la menstruation est un mal, donc un homme est blessé par des rapports sexuels avec du sang. pas blessé par cela dans le cas du sang istihaadah, même s'il est dû à une maladie, alors ce mensonge, même s'il indique un mensonge, qui est le néant, a un rang dans l'existence, qui le profère et ce que cela signifie est de conjurer le mal de ce qui devrait être conjuré par ce mensonge, ou de provoquer un bénéfice légitime, qui devrait apparaître ainsi en lui, et à cause de cela, ce serait une proximité avec Dieu, même si cela était vrai dans cet endroit, ce serait une distance de Dieu. Ne voyez-vous pas que la femme qui a ses règles n'est pas empêchée de prier même si son sang coule ? [ Considérant le sang post-partum ] Quant au sang post-partum, il est identique au sang menstruel. S'il dépasse la durée des règles ou s'écarte de cette caractéristique du sang menstruel, il tombe en dehors du jugement sur la menstruation. Prendre soin du sang post-partum est plus important que prendre soin du sang menstruel sans post-partum, car Dieu ne le retient pas. Dans le ventre de sa mère, Il l'a ensuite envoyé pour faciliter le chemin de l'émergence de l'enfant, par bonté. à sa mère, facilitant ainsi la tâche
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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