Page 192 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

En n'ajoutant pas plus et ce dont il a été affligé, il aura la récompense de la personne affligée dans l'au-delà et la privation de connaissance dans l'au-delà. ( Chapitre sur le bain pour l'ihram ) [ Purification des membres et purification de l'intérieur ] < p> Considérant cela comme la purification des membres de ce qu'il n'est pas permis au pèlerin en ihram de faire et la purification de l'intérieur de tout ce qui reste derrière lui, car il a laissé le sens de sa famille, de son argent et de ses enfants et est venu à la Maison de Dieu extérieurement, de sorte qu'il ne tourne son cœur que vers ce vers quoi il était dirigé, et il l'empêche d'entrer dans son cœur ou de laisser quoi que ce soit de ce qu'il a laissé lui venir à l'esprit en se repentant et en retournant à Dieu. C'est pourquoi on appelle laver l'ihram pour ce qui lui est interdit extérieurement et intérieurement, si ce n'est pas son cas. Ce n'est pas une chose intérieurement interdite. [ Si le portier dort, le portier reste ] Car le portier s'est endormi et négligé, et la porte reste sans garde. Ni les pensées des âmes ni les pensées de les démons ont trouvé quelqu'un pour les empêcher d'entrer dans son cœur. Il dit "Labbayk" avec sa langue et s'imagine qu'il répond à l'appel de son Seigneur en venant à lui. Il répond à l'appel de l'esprit de son âme ou de son diable qui l'appelle dans son cœur « Ô un tel », alors il dit « Labbayk », et l'esprit lui dit selon ce que son compagnon lui a envoyé, âme ou âme. Satan et ce qu'il lui a apporté d'autres que ce qui lui a été prescrit, c'est son tour en cela
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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