Page 184 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Ainsi, dans tous les actes licites, il les purifie en acceptant la violation. C'est le sens des ablutions obligatoires et non obligatoires. Je détaillerai les enjeux de cette pureté, comme c'est le cas des mères, selon ce qui est Il en est fait mention dans le règlement apparent de la charia concernant les ablutions avec de l'eau. Cependant, les ramifications de cette pureté sont innombrables et aucun livre ne pourrait les contenir si nous en parlions comme un problème. Un numéro dans lequel nous avons donné et expliqué la méthode. de l'adopter, alors prenez-le selon ce modèle si vous voulez être parmi les serviteurs de Dieu qu'Il a choisis pour Son service et qu'Il les a créés pour Lui-même et qui en a été satisfait et qui lui ont été imposés. Dieu nous a fait parmi les érudits et les ouvriers et il n'y a aucune barrière entre nous et l'utilisation de toutes les œuvres qui Lui plaisent, Gloire à Lui, en paroles, en actes et en conditions. < H3 style="color: rgb(255, 0, 0);"> [ Ablutions légitimes convenues et controversées ] Quant aux ablutions légitimes, certaines d'entre elles sont reconnues comme obligatoires, certaines sont en désaccord quant à leur obligation, et certaines sont reconnues comme souhaitables, ce qui est nombreux. les ablutions rituelles, telles que les ablutions à partir de l'endroit où les deux circoncisions se rencontrent, les ablutions en laissant entrer sciemment de l'eau qui coule, les ablutions en le faisant sans le savoir, comme celui qui trouve de l'eau mais ne mentionne pas un rêve humide, et les ablutions en insérant de l'eau qui coule sans plaisir .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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