Page 159 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Certains d'entre eux ont fait leurs ablutions avec, et la plupart des savants ont interdit les ablutions avec, et je dis que cela est interdit en raison du manque d'authenticité du rapport prophétique à son sujet, qu'ils ont pris comme preuve, et si le hadith était authentique, son disant ne serait pas un texte concernant les ablutions avec, car lui, que les prières et la paix de Dieu soient sur lui, a dit qu'il contient une bonne datte et de l'eau pure C'est-à-dire que le vin était combiné entre des dattes et de l'eau, c'est pourquoi on l'appelait vin, donc l'eau était pure avant d'être mélangée, et s'il est exact de dire que c'est une boisson pure [page 354 de l'édition du Caire], ce n'était pas un texte en ablution avec elle, et ce doit être parce qu'il est possible de purifier un vêtement de l'impureté, car Dieu n'a pas légiféré pour nous sur la pureté. Prier quand il n'y a pas d'eau, sauf pour le tayammum avec de la saleté, surtout ( La décision interne a été atteinte dans cette affaire ) Quant à la décision interne dans ce domaine, celui qui l'a fait Dans sa connaissance de Dieu basée sur le droit légitime la preuve, qui est une branche de la preuve à partir de la preuve rationnelle, qui est l'origine, et l'auteur de la preuve légitime n'a pas connaissance de ce qui est prouvé par la loi comme preuve dans la connaissance de Dieu, donc elle est faible en preuve. S'il l'a appelé eau pure et bonne date, cela est dû au mélange des deux preuves, et l'imitateur n'est pas capable de séparer les deux. Les deux preuves, puisque ce mélange inclut la preuve rationnelle, peuvent être utilisées comme preuve. , donc c'est permis
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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