Page 143 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Vouloir le possible pour faire quelque chose plutôt que n'importe quoi d'autre, donc la puissance divine le crée dans cet attachement, c'est donc ce qu'on appelle gagner le possible. « Issue » [ algèbre] L'algèbre n'est pas valable pour l'enquêteur car elle contredit la validité de l'action pour le serviteur, puisque la coercition force le possible à l'action avec la présence de la négation du possible. L'objet n'est pas forcé parce qu'aucune action n'est concevable à partir de lui et il n'a pas d'esprit normal. Ainsi, le possible n'est pas forcé parce qu'aucune action n'est concevable à partir de lui et il n'a pas non plus d'esprit réalisé avec les effets qui en découlent. < / p> « Question » [Affliction et bien-être dans le monde] La Divinité décrète qu'il y ait calamité et bien-être dans le monde, éloignant ainsi le vengeur de l'existence n'est pas plus importante que de supprimer celui qui pardonne, celui qui pardonne et le bienfaiteur. S'il restait des noms qui n'avaient pas de règle, ils seraient invalides et l'obstruction de la divinité est impossible, donc l'absence d'effet des noms est impossible. « Problème » [Le percepteur et le perceptible] Le percepteur Le percepteur, chacun d'eux, est de deux types : le le percepteur sait et a le pouvoir d'imagination, le percepteur sait et n'a pas le pouvoir d'imagination, et le percepteur avec l'ouverture du r est de deux types : un percepteur qui a une forme, connu par sa forme à celui qui n'a pas le pouvoir d'imagination et ne l'imagine pas, et le connaît et l'imagine par celui qui a le pouvoir d'imagination, et celui qui perçoit ce qui a une forme le sait seulement.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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