Page 124 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

La pureté d'un endroit à un autre est une question de convenance et de suspicion. Nous avons plutôt dit qu'elle est permise et non obligatoire, car l'obligation contredit la permission. Le propriétaire des pantoufles peut enlever ses pantoufles et se laver les pieds selon la religion islamique. loi ou les essuyer avec de l'eau comme l'exige sa doctrine à ce sujet, et il n'y a aucune objection à cela. De même, cette personne rationnelle peut maintenir l'intégrité de ses pas et non Il se met au jogging [page 346 de l'édition du Caire] et l'enlève de ce pied en vertu de ce qui précède la compréhension, car il expliquait que le pied est semblable dans sa relation à la vérité à la relation de nos pieds avec nous en tous points. Pour cette raison, l'obligation n'était pas liée à l'essuyage, et son la décision était la permission (Il est arrivé) Quant à ceux qui lui permettent de voyager et lui interdisent d'entrer dans la ville c'est si la purification est une action, elle n'a d'effet que sur l'apprenant, l'auditeur, la personne réceptive, donc la purification voyage du savant à l'apprenant sur le mont de la prononciation et de la parole. Avec une phrase ou une référence de l'enseignant à l'apprenant (il est arrivé) et quant à ceux qui interdisent sa licéité la réalité de l'impartialité n'est que Cela appartient à Dieu, Gloire à Lui, car Il est exalté en Lui-même, et le serviteur n'est jamais exalté, et ce n'est pas valable. S'il s'écarte d'une chose à moins qu'il ne s'écarte d'une autre chose, alors c'est sa réalité.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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