Page 61 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Spécifique, spécifique, dans des situations spécifiques, spécifique pour des circonstances positives, spécifiques qui ne peuvent être ajoutées ou soustraites selon la charia. Cette pureté mentionnée porte trois noms selon la charia : ablution, lavage et tayammum. Cette pureté est due à trois choses, dont deux font l'objet d'un consensus et une d'entre elles il y a un désaccord. Le consensus sur ces choses est l'eau pure et la saleté, qu'elle quitte ou non la terre, et l'une est controversée à son sujet. Les ablutions, en particulier avec du vin de datte. page 331 de l'édition du Caire] et tout ce qui sort de la terre, dont on donne le nom de terre, s'il est dans la terre, il y est différent, sauf la saleté, comme nous l'avons dit, et cette pureté peut être une acte d'adoration indépendant, comme il l'a dit, que les prières et la paix de Dieu soient sur lui, dans lequel il y a lumière sur lumière, et cela peut être une condition pour la validité d'un acte d'adoration spécifique et légal. selon la loi islamique, à moins qu'il ne soit présent ou préféré. Le premier est comme ablution sur ablution, lumière sur lumière, et le second est d'éliminer l'obstacle à l'accomplissement d'un culte qui n'est pas valable sans cette pureté et de rendre permis de le faire. , qui est la base de sa législation. Parmi les choses dont relève cette pureté, il y a ce qui lève l'empêchement et la rend permise. Car le verbe ensemble, qui est eau sans désaccord et date vin dans les ablutions
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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