Page 239 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Une loi spécifique, spécifique pour une situation spécifique dont la loi est celle qui a légiféré l'utilisation de l'eau pour ce culte spécifique, qui est Dieu Tout-Puissant et Son Messager, que Dieu le bénisse et lui accorde la paix, ce n'est donc pas une alternative, mais il s'agit plutôt d'extraire la décision sur cette question à partir d'un texte mentionné dans le Livre ou dans la Sunna. La décision sur cette question est incluse dans la généralité de ce discours, qui est la Jurisprudence en religion. Dieu Tout-Puissant a dit qu'ils devraient comprendre le religion et n'a pas besoin d'analogie en cela. Un exemple de ceci est un homme qui a frappé son père à un moment ou à un autre, alors les gens de l'analogie ont dit : Nous n'avons pas de texte sur cette question, mais quand Dieu Tout-Puissant a dit : « Alors ne dites pas " Ouf " et ne les réprimandez pas. " Nous avons dit : " Ainsi, si l'interdiction de prononcer des mots est mentionnée, et elle est peu nombreuse. " Frapper avec un bâton est plus sévère, et c'était un avertissement du législateur à disons le plus bas sur le plus haut, il faut donc le comparer, car le battement du bâton et le battement du bâton réunissent le mal, nous avons donc comparé le battement du bâton qui se tait à la dureté qui est prononcée et nous avons dit que nous n'avons aucun contrôle sur le législateur dans tout ce dont il peut être accusé, ni aucun contrôle en particulier. Dans un tel cas, si rien d'autre que cela n'était mentionné dans la déclaration de la charia, nous ne serions pas obligés pour utiliser cette analogie, et nous ne le dirions pas non plus ni ne l'y attacherions
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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