And since it was only a ruling on what appeared for My Names, and in the same matter for possible entities, and existence is My Eye and no other than Me, and the rulings detailed the possible forms in the One Eye, as the theorists say, in detailing the types in the genus and detailing the persons in the species. Likewise, detailing the possible forms in the Eye, and you see the names, I mean their names. The Most Beautiful Names, so the trace is given to them. In reality, the trace is only for the specific forms of possible things. This is why it is based on the forms of the names of possible things, and among the names of possible things are the names of God. They have two ascriptions, in relation to God Almighty and in relation to the forms of possible things. The truth is not apparent to the specific forms of possible things in terms of what they are forms of, not in the sense that they appear. In the eye of existence, the truth and the thing, if in the thing with such closenes

The worshiper's attention turns to his stealth *** Time plays with its people as it pleases

It is eternity and the will of it *** and the people of time are identical to its people

Everything has a specific garment *** and the hearts of men are identical to its clothing < /p>

And I am an image of him and then he disappears****** With my presence like light when sweeping it

For boundaries established in the form of a universal *** that transcend them with their foundation

I entered upon our sheikh, Abu Muhammad Abdullah al-Shakaz, in Granada, from the country of Andalusia. He was from the people of Baghah, and he was one of the eldest people I met on the path of God. He said to me, “My brother, there are four men. We did not send before you except men, men who were not distracted by trade or sale from the remembrance of God, and men who were true to what they said.” They made a covenant with God about it, and proclaimed the Hajj among the people. They will come to you as men, meaning on their feet, not riding, and on the heights are men, so he meant by the four men to enumerate the ranks, because there is then only a messenger, a prophet, a saint, and a believer, and apart from these four, they are not considered in terms of their essence, because a thing is only considered in terms of its status. Not in terms of his human eye, as humanity has one eye in every human being, but rather